Sunday, February 12, 2012

Jiddu Krishnamurti Quotes on Security

  • What actually is, we are insecure. I am seeking security but the actual fact is I am insecure, uncertain, confused, waffling about, moving from one thing to another, one family to another, one woman to another, one man to another, one guru to another - you follow? I am seeking security and I think there is security in nation, in a community, in a family, or if I am fairly intelligent I say, 'No, there is no security, but there is security in god - in obeying, in following, in accepting'. But the fact remains all the time that there is this feeling of deep insecurity.
     
  • The inward desire for security expresses itself outwardly through exclusion and violence, and as long as its process is not fully understood there can be no love. Love is not another refuge in the search for security. The desire for security must wholly cease for love to be.
     
  • The desire for security is not only economic, but much more profound and complex. If man destroys the family, he will find other forms of security through the State, through the collective, through belief and soon, which will in turn breed their own problems. We must understand the desire for inward, psychological security and not merely replace one pattern of security with another.
     
  • Using another as a means of satisfaction and security is not love. Love is never security; love is a state in which there is no desire to be secure; it is a state of vulnerability; it is the only state in which exclusiveness, enmity and hate are impossible.
     
  • You see, there is fear as long as you want to be secure- secure in your marriage, secure in your job, in your position, in your responsibility, secure in your ideas, in your beliefs, secure in your relationship to the world or in your relationship to God. The moment the mind seeks security or gratification in any form, at any level, there is bound to be fear; and what is important is to be aware of this process and understand it. It is not a matter of so-called purity. The mind which is alert, watchful, which is free of fear, is an innocent mind; and it is only the innocent mind that can understand reality, truth or God.

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