In samadhi you become part of God
- Samadhi is a word very difficult to translate into English; there
exists no parallel. But in Greek there is a word which is parallel;
that word is ataraxia. The Greek word means quiet, calm, of deep inner
contentment. That is the meaning of samadhi so contented, so deeply
contented, that nothing disturbs now, nothing distracts now. So deeply
in tune with existence, in a sort of atonement — at-one-ment — that now
there is no problem. There is no other who can disturb; the other has
disappeared. The other disappears with your thoughts. The thoughts is
the other. In the gaps is the samadhi, ataraxia. In the gaps is calm
and quiet.
- Not that when you have attained to it you will not be able to think,
no. Not that your capacity to think will disappear. In fact, just on
the contrary, when you live in the gap you become capable of thinking
for the first time. Before it you were just victims, victims of a
social atmosphere, victims of a thousand and one thoughts surrounding
you — not a single thought of your own. They were thoughts; you were
not capable of thinking. Those thoughts had settled on you as birds
settle on a tree by the evening. They had entered in you. They were not
original; they were all borrowed.
- You had been living a life which is a borrowed life. That’s why you
were sad. That’s why there was no life in you. That’s why you looked
dead, there was no vibration. That’s why there was no joy, no delight.
Everything was blocked by borrowed thoughts. Your whole stream was
blocked. You could not flow because of borrowed thoughts. When you
become a part of samadhi, ataraxia, a deep inner calm of the gaps,
intervals; you become for the first time capable of seeing, of thinking
— but now these thoughts will be your own. Now you will be able to
create an original thought. You will be able to live an original life,
fresh, fresh as the morning, fresh as the morning breeze. You will
become creative. In samadhi you become a creator because in samadhi you
become part of God.
- There is a saying of Pascal’s that most of man’s troubles come from
his not being able to sit quietly in his chamber. Yes, that is true. If
you can sit quietly in your inner chamber, almost all the troubles will
disappear. You create them by running hither and thither. You create
them by unnecessarily getting attached to your thoughts — which are not
yours. You create them because you cannot sit at rest.
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