- When you observe your delusions, you will know that they are
baseless and not dependable. In this way you can cut confusion
and doubt. This is what i call wisdom.
- Go beyond language. Go Beyong Thought.
- Discrimination with no-mind is right. Discrimination with mind
is Wrong. When one transcends right and wrong, he is truly right.|
- This one life has no form and is empty by nature. If you become
attached to any form, you should reject it. If you see an ego, a
soul, a birth or a death, reject them all.
- Mind is like the wood or stone from which a person carves an
image. If he carves a dragon or a tiger, and seeing it fears it, he
is like a stupid person creating a picture of hell and then afraid
to face it. If he does not fear it, then his unnecessary thoughts
will vanish. Part of the mind produces sight, sound, taste, odor and
sensibility, and from them raises greed, anger and ignorance with
al] their accompanying likes and dislikes.
- When your mind doesn't stir inside, the world doesn't arise
outside. When the world and the mind are both transparent, this is
true vision. And such understanding is true understanding.
- All buddhas preach emptiness. Why? Because they wish to crush
the concrete ideas of the students. If a student even clings to an
idea of emptiness, he betrays all buddhas. One clings to life
although there is nothing to be called life; another clings to death
although there is nothing to be called death. In reality there is
nothing to be born, Consequently there is nothing to perish.
- If you don't find a teacher soon, you'll live this life in vain.
it's true, you have the buddha-nature. but without the help of a
teacher you'll never know it. only one person in a million becomes
enlightened without a teacher's help.
- To find a buddha, you have to see your nature. Whoever sees his
nature is a buddha. If you don't see your nature, invoking buddhas,
reciting sutras, making offerings and keeping precepts are all
useless.
- To find a buddha, all you have to do is see your nature. your
nature is the buddha. and the buddha is the person who's free, free
of plans, free of cares. if you don't see your nature and run around
all day looking somewhere else, you'll never find a buddha. the
truth is, there's nothing to find. but to reach such an
understanding you need a teacher. and you need to struggle to make
yourself understand.
- A sagacious student does not depend on his teacher’s words, but
uses his own experience to find the truth. A dull student depends on
coming to a gradual understanding through his teacher’s word: a
teacher has two kinds of students; one hears the teacher’s words
without clinging to the material nor to the immaterial, without
attaching to form or to nonform, Without thinking of animate objects
or of inanimate objects... This is the Sagacious student; the other,
who is avid for understanding, accumulates meanings, and mixes good
and bad, is the dull student.
- To attain enlightenment you have to see your nature. unless you see your nature, all this talk about cause and effect is nonsense. buddhas don't practice nonsense. a buddha is free of karma, free of cause and effect. to say he attains anything at all is to slander a buddha. what could he possibly attain? Even focusing on a mind, a power, an understanding or a view is impossible for a buddha. a buddha isn't one-sided. the nature of his No-Mind is basically empty, neither pure nor impure. he's free of practice and realization. he's free of cause and effect. A buddha doesn't observe precepts. a buddha doesn't do good or evil. a buddha isn't energetic or lazy. a buddha is someone who does nothing, someone who can't even focus his mind on a buddha.
see and follow see and follow see and follow ::::::::: INNERLIGHT and INNERSOUND
Thursday, March 15, 2012
Bodhidharma Quotes
Labels:
SPIRITUALITY
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