Tuesday, November 15, 2011

Prayer is a state of simplicity

  1. What goes on in the name of prayer is not prayer; it is desire disguised. You go to the temple or to the church and you pray to God; your God is part of your imagination. Your God is not true God; it is a Christian God, it is a Hindu God, it is a Mohammedan God. And how can God be Christian, Hindu or Mohammedan? It is a God that you have created, or your priests on behalf of you. It is a toy, it is not true.
  2. Bowing down before a statue made by man, manufactured by man — and you think you are in prayer? You are simply being stupid, you are simply showing utter ignorance. This statue has been purchased in the marketplace, and God is not a commodity and God cannot be made. It is God who has made us — how can we make God? But we are worshipping, praying to man-made Gods.
  3. Prayer is a state of simplicity. It is NOT of words but of silence.
  4. Ego is a state of no-prayer: egolessness is a state of prayer. It is not a dialogue, it is not even a monologue. It has nothing to do with words; it is wordless silence. It is an open, silent sky; with no clouds, no thoughts. In prayer you are not Hindu or Christian or Mohammedan. In prayer you are not: in prayer God is.
  5. Remember, if you pray to ask for something, it is not prayer. When you pray to thank him for something, only then is it prayer. Prayer is always a thanksgiving. If you ask for something then the prayer is still corrupted by desire. Then it is not prayer yet — it is still poisoned by dreaming. Real prayer happens only when you have attained to yourself, when you have known what God has given to you already without your asking for it. When you realise what you have been given, what infinite sources have been given to you, a prayer arises You would like to say to God, ‘Thankyou.’ There is nothing else in it but a pure thank you.
  6. When a prayer is just a thank you it is a prayer. Never ask for anything in a prayer; never say, ‘Do this, do that; don’t do this, don’t do that.’ Never advise God. That shows your irreligiousness, that shows your lack of trust. Thank him. Your life is already a benediction, a blessing. Each moment is such pure joy, but you are missing it, that I know. That’s why the prayer is not arising — otherwise you would build a house of prayer; your whole life would become that house of prayer; you would become that temple — his shrine. His shrine would burst from your being. He would flower in you and his fragrance would spread to the winds.
  7. Be creative. Don’t be worried about what you are doing — one has to do many things — but do everything creatively, with devotion. Then your work becomes worship. Then whatsoever you do is a prayer. And whatsoever you do is an offering at the altar.
  8. Allow your being to flower; then you will be fragrant. Then in all dimensions and directions the whole will be happy. You will be a bliss and your gratitude will not be narrow. It will not be towards a point, it will be moving all over, everywhere. Only then do you achieve prayer. This gratitude is prayer.
  9. When you go in a temple and do a prayer, it is not prayer; but when, after compassion, gratitude arises, the whole existence becomes the temple. Whatsoever you touch it becomes a prayer; whatsoever you do it becomes prayerful. You cannot be otherwise. Deeply rooted, anchored in meditation, deeply flowing into compassion, you cannot be otherwise. You become prayer, you become gratitude.
  10. Whatsoever you do with happiness is a prayer: your work becomes worship; your very breathing has an intense splendor to it, a grace. Not that you constantly repeat the name of God — only foolish people do that — because God has no name, and by repeating some assumed name you simply dull your own mind. By repeating His name you are not going to go anywhere. A happy man simply comes to see God is everywhere. You need happy eyes to see Him.
  11. The whole play of existence is so beautiful that laughter can be the only response to it. Only laughter can be the real prayer, gratitude.
  12. You can do your prayer every day unconsciously; then your prayer is a sin. You can become addicted to your prayer. If you miss the prayer one day, the whole day you will feel something is wrong, something is missing, some gap. It is the same with smoking or with drinking; there is no difference in it. Your prayer has become a mechanical habit; it has become a master over you. It bosses you; you are just a servant, a slave to it. If you don’t do it, it forces you to do it.
  13. Laughter is prayer. If you can laugh you have learnt how to pray. Don’t be serious; a serious person can never be religious. Only a person who can laugh, not only at others but at himself also, can be religious. A person who can laugh absolutely, who sees the whole ridiculousness and the whole game of life, becomes enlightened in that laughter.
  14. God is needed to pray to. If you pray to a God your prayer is false. When there is simply prayer, not addressed to anyone in particular, a kind of prayerfulness, a state of praying…not a prayer to any God, Hindu, Christian, Mohammedan, because they are all manufactured by the mind of man, they are not true. ALL Gods are false. They are bound to be false because they are answers to certain questions — and questions are false, questioning is false, and the Gods are answers to certain questions.
  15. A prayer rooted in any motive is ugly, a prayer addressed to somebody is ugly.
  16. Whenever you are surrendered to existence, whenever you live in trust, love, prayer, joy, celebration, you are in heaven.

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