- Meditation is meeting eternity in the present moment. It is
resolving every problem as it comes. It is resolving every tension
as it creeps in. It is facing the challenges of life in a
non-fearful way.
- The thoughts cannot be suppressed nor can they be thrown away
anywhere, you can only watch them, not naming them as good or bad.
Then you are free from the roles of an experiencer and an actor, you
enter into the state of an observer of non-reactional attention.
- One has to begin with being introduced to one's own mind. To
watch how the mind works, to watch how we live second-hand through
emotions, feelings and sentiments. How we call them our own and
identify ourselves with them. To watch all this, will be the
beginning of meditation.
- Correct diet implies the right quality and quantity as well as
the frequency of intake. Eating should be related to appetite. It
should not cause any excitement, or emotional disturbance. It should
be gone through peacefully and happily. One has to be very alert to
see that everything one eats is fully digested. The body should not
be burdened with undigested food. The cleanliness of all the
internal organs is one of the most important factors of meditation.
- We become aware of all that is happening within us, of the
different emotions arising within us, for example if we begin to get
angry we are aware of it and so the grip of anger loosens its hold
over us.
- Generally we waste energy in unessential secondary things. This
criminal waste leaves us tired and troubled at the end of the day.
An overtired and emotionally disturbed person cannot sleep
profoundly. The sacred night is wasted and you begin the next day
with a sluggish body and a lethargic mind.
- One has to watch the movements of the mind without trying to
control or suppress it. One has to go through the phase of
suffocation, embarrassment and void. It is an unavoidable experience
of loneliness through which everyone has to go once in his life.
- The observation of the breathing rhythm is suggested as a
support to those who cannot arrive at the spontaneous stillness of
total mind without some support. But to depend upon the support for
a long period is undesirable and unwarranted. One has to discover
for oneself whether one is learning self-reliance through the
support or not. Simple observation of the breathing rhythm
culminates into silence or total awareness within a few weeks.
Secondly the hour of silence should enable one to live in awareness
throughout the day.
- Dhyan is not an activity but a state of being, a dimension of being. It is a state of motionlessness where the ego is dissolved and you have let it be dissolved, where there is no experiencing but only a state of non-knowing, non-doing. Some have described it as the dark night of the soul. There is no tension at all in this state; the space within is being activated. It is a very delicate state that has to be looked after. You need to be alone then and need time to adjust to it.
see and follow see and follow see and follow ::::::::: INNERLIGHT and INNERSOUND
Monday, November 14, 2011
Vimala Thakar Quotes
Labels:
PSYCHOLOGY
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